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- Act 4 Scene 2
-
- Disguised as a parson, Feste torments Malvolio
- (who has been locked in a dark room) by treating
- him like a madman. Sir Toby laughs, but he is now
- ready to put an end to the joke. Feste, this time
- without his disguise, speaks to Malvolio and
- agrees to take a letter to Olivia.
- 1 gown: the black gown of the priest and
- scholar.
- 2 Sir Topas: the title ôSirö was used for
- priests and scholars (see note 3.4.269); ôSir
- Topasö is the name of a knight in one of ChaucerÆs
- Canterbury Tales; and the topaz, a precious stone,
- was thought to have powers in curing lunacy.
- 3 the whilst: meanwhile.
- 4 dissemble: disguise.
- 5 I would: I wish.
- dissembled: pretended to be something they were
- not.
- 7 become . . . well: be really impressive in
- this role.
- 8 student: scholar (who ought to spend his
- time and money on books ù and would therefore
- be lean (= thin) and hungry-looking).
- said: called.
- 9 good housekeeper: hospitable man.
- 9, 10 goes as fairly: is just as suitable.
- 11 competitors: confederates.
- 13, 14, 15, 16, 17 Bonos dies: good day.
- The bad Latin begins FesteÆs caricature of a
- ôMaster Parsonö; he continues in this speech to
- mock the pedantic forms of speech, and the
- quoting of authority. The hermit of Prague is an
- invention; Gorboduc was a legendary king of
- Britain; and what follows ù ô that that . . . isö? is
- mock logic without any particular meaning.
- 19 Peace in this prison: the greeting is
- prescribed in the Elizabethan Book of Common
- Prayer for the priestÆs entry into a sick-room.
- 20 knave: lad (used with friendly familiarity
- of servants).
- sd Within: Malvolio does not come on to the
- stage but speaks from inside the ôdark roomö with
- which he was threatened in 3.4.133.
- 26 Out . . . fiend: Feste addresses the over-
- powering
- (hyperbolical = exaggerated) devil which ù they
- pretend ù has taken possession of Malvolio.
- 33 modest: moderate.
- 34 use: treat.
- 35 house: room.
- 38 barricadoes: barricades (which would
- shut out any light).
- clerestories: upper windows.
- 38 south-north: an intentionally meaningless
- direction.
- 39 lustrous: shining.
- ebony: the darkest of all woods.
- 40 of obstruction: that the light is shut out.
- 44 puzzled: lost (i.e. in ignorance).
- 45 the Egyptians . . . fog: the plague of
- darkness which covered Egypt for three days
- (Exodus, x. 21û3).
- 48 abused: badly treated.
- 49 make the trial of it: test my sanity.
- constant question: logical discussion.
- 50 Pythagoras: a Greek philosopher who
- taught that when a man died, his soul entered into a
- bird (this was the doctrine of ôthe transmigration
- of the soulö).
- 52 grandam: grandmother ù i.e. ancestor.
- haply: perhaps.
- 55 I think nobly: Malvolio holds the
- Christian belief in the immortality of the soul.
- 58 hold: believe.
- 58 allow of thy wits: certify that you are sane.
- 59 woodcock: a proverbially foolish bird.
- dispossess: dislodge.
- 63 for all waters: ready for anything.
- 64 This is a reasonable enough comment
- from the point of view of the characters in the
- scene; but FesteÆs disguise certainly improves the
- comedy for a theatre audience.
- 66 To him . . . voice: now speak to him in
- your own voice.
- 67 I . . . knavery: I wish we could get this
- joke finished off.
- 68 conveniently delivered: released without
- much trouble.
- 69 would: wish.
- so far in offence: in so much trouble.
- 71 upshot: conclusion.
- 73 Hey Robin . . . : an Elizabethan popular
- song.
- 76 pardie: by God (French par Dieu).
- 82 as ever . . . hand: if you ever want to do
- something for me which will be well rewarded.
- 83 help me to: fetch me.
- 84 I will . . . forÆt: As long as I live, I shall be
- grateful to you for this.
- 88 how . . . wits: how did you come to be out
- of your senses (the five wits are the five faculties of
- the human mind: common wit, imagination,
- fantasy, judgement, and memory).
- 89, 90 notoriously abused: shamefully ill-
- treated.
- 91 But as well: only as well (i.e. no better
- than).
- 93 propertied me: treated me like a senseless
- object.
- 95 to face . . . wits: to drive me out of my
- mind.
- 96 Advise you: be careful.
- 97 thy wits . . . restore: may the heavens
- restore you to your right mind.
- 98 endeavour . . . sleep: try to get some
- sleep.
- 98 vain bibble babble: meaningless prattle.
- 101 Maintain no words: donÆt try to talk.
- 102 God buy you: God be with you.
- 106 shent: scolded.
- 111 Well-a-day that: alas, if only.
- 113 convey . . . down: carry the letter that I
- shall write.
- 114 It shall . . . did: you will get more for this
- than you have ever got for carrying letters.
- 117 counterfeit: pretend.
- 121 requite it: reward you for it.
- in the highest degree: to the utmost.
- 123 FesteÆs song has not been identified, but
- such verses are often found in the Morality Plays of
- the 15th and 16th centuries where a stock
- character was the Vice. He accompanied the Devil,
- sometimes as his mate or even his son; and he was
- often armed with a wooden sword (dagger of
- lath), with which he would sometimes cut the
- DevilÆs nails and drive him from the stage.
- 124 anon: at once.
- 126 trice: moment.
- old: i.e. in the old plays.
- 128 sustain: satisfy.
- 133 Pare: cut.
- 134 Adieu: goodbye.
- goodman: good master.
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